You have a right to your beliefs, of course, but if you are staking out Christian apologetics as an area of expertise I humbly suggest that you consider a few of the following questions or concerns:
1. You have stressed the number of 'eyewitnesses' who have testified about the various supernatural events reported in the Christian scriptures. But in fact, the number of surviving documents presumably written by individuals who may have actually witnessed Jesus' 'miracles' can easily be counted using the fingers on one hand. None of the gospels were signed and no one can say with absolute certainty who wrote any of the four.
2. Ask any judge, attorney, court reporter or bailiff to rate the reliability of 'eyewitness' testimony. It is, in fact, notoriously unreliable for numerous reasons.
3. The crowds who were said to have gathered to hear Jesus preach were not eyewitnesses because they have left no direct record of what they may have seen or heard. At best, their presence when miracles were performed is hearsay evidence--generally excluded by our judicial system because it cannot be corroborated.
5. The so-called 'Judeo-Christian tradition' is a misnomer coined by Christian scholars to normalize their appropriation of Jewish scriptures. Christianity represented a radical break with Judaism and the two religions have almost nothing in common.
6. The Triune God of Christianity is a far cry from the Holy One of Judaism. Christianity is focused on the afterlife--Judaism initially denied it, but later accepted some form of continued existence but discouraged speculation about it. The central concern of Judaism is living well and righteously while we are on Earth.
7. Christianity threatens prospective converts with eternal damnation. Judaism rejects that notion, with some scholars arguing that any period of "correction" following our deaths will last no longer than a year. Any god who would consign the bulk of humanity to eternal punishment would be a monstrosity.
8. According to Christianity, the sacrificial system culminated and ended with the death of Jesus. His sacrifice on the cross paid for all of the sins of humanity--or, at least, that segment of humanity "washed in the blood." In the Jewish view, the sacrifices were a bit like the various fines that we may be assessed today for different infractions. None of the sacrifices were intended to ensure our individual immortality.
Just a suggestion ... you might find that stepping back and doing some serious reading in comparative religion and/or religious philosophy would allow you to approach some of the materials that you read a little more critically ... and, eventually, to formulate your arguments more persuasively.
In any event, have a wonderful day!
